- Laws, it would seem, that prevented the spread of disease.
- If unnatural conditions, sacrifices required
Instructions for Aaron
- Not observed on just any day
- Special clothes to be worn
- Young bull for sin offering and ram for burnt offering
- Two goats - one sacrificed, the other sent out into the wilderness (scapegoat)
- Incense offering
- Sprinkle blood of bull and goat on mercy seat
- No one else to be in the tabernacle
- Sprinkle blood on the altar
- Release the scapegoat
- Leave vestments in the tabernacle
- The special day - 10th day of the 7th month
- A day of rest
- An "everlasting" statute
1-9 - Animal sacrifices
- Made only in the tabernacle -- nowhere else
- Punishment for disobedience - cut off from the people
- Because "life is in the blood"
- Punishment: "I will set my face against that person...and will cut that person off from the people."
1 - "To you, O LORD, I call; my rock, do not refuse to hear me, for if you are silent to me, I shall be like those who go down to the Pit."
Acts 18
1-17 - Paul in Corinth
- Meets Aquila and Priscilla, refugees from Rome
- Part-time preacher. During the week, makes tents; on Sabbaths, in synagogues, arguing with Jews and Greeks
- Paul gives up on Jews and declares he will now preach to the Gentiles. He had told this same thing to the Jews in Antioch of Pisidia (Acts 13:46).
- God appears to Paul in a vision: Stay here, for "there are many in this city who are my people."
- Achaian proconsul dismisses Jews' case against Paul -- denying Paul an opportunity to defend his case and ignoring their beating of Sosthenes, a synagogue official
- In Cenchrea, has his hair cut, for "he was under a vow."
- In Ephesus, goes to synagogue to speak to the Jews. Apparently his declaration to go only to Gentiles was principally to the Corinthians Jews
- Leaves Priscilla and Aquila in Ephesus and goes by himself to Caesarea, Jerusalem, Antioch, then to Galatia and Phrygia
- Priscilla and Aquila explain "the way of God more accurately" to Apollos
- Apollos goes to Achaia and works with the church there, refuting Jews in public, "showing by the scriptures that the Messiah is Jesus."
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